Losing A Pen - Hrant Dink
My father had given me a blue ballpoint pen when I graduated from college. I kept it, guarded it, carried it for 15 years. I rarely used it. I treated it gently out of fear that something might happen to it. I only used it when signing important papers - my mortgage, a contract, an acceptance letter for a new job.
Last week I lost my pen - possibly at an airport. Just like that, it fell out of my bag. It disappeared on me. I am waiting for it to come back, but in the back of my mind I know the pen lived only 15 years for me.
The word pen is also used to describe journalists in Turkish--which carries the emotional, mystical aspects common to many Eastern languages. And last week Turkey also lost a pen. Hrant Dink, a Turkish journalist, a prominent member of the Armenian community, a thinker, a humanist, a father, a husband. He was shot in the middle of Sisli, a busy hub of Istanbul. In the middle of the traffic, in the middle of the hustle and bustle, in the middle of an unfinished discussion about what truly constitutes the Turkish national identity.
The night I learned about Hrant Dink's murder, I had just arrived from the airport. Busy with everyday thoughts, I had sat at dinner and flipped through the channels to see if I could find some music program. I was trying to think of what might have happened to my pen, whether I should tell my dad, whether I could ever replace it. Then I saw the headlines, followed by images of Dink's feet, facing up. His body faced down. I guessed it right. He was shot from the back. Cowards, I thought...for not being able to face him, for not being able to hear and respect his thoughts, for fearing his pen. Are they so insecure in their national identity that they can feel threatened by one man who said he was as Turkish as he was Armenian. Dink was Anatolian, he was from this country, whatever his religion might be. Wasn't Anatolia the crossroads of civilizations? Wasn't Dink a part of their history?
I waited more than a week to write about this atrocity. I was upset. I was scared. I thought of calling my dad and telling him not to use his first name in public. They would not know the difference. Something that doesn't sound "Turkish enough," might get him into trouble.
I saw pictures of Dink's daughter, bursting in pain. I missed my father. I called him. I told him about the pen. He said I would find it. He had a good feeling about it. I asked him about Dink and where it happened. "A few blocks from my old office," he confirmed. I told him my thoughts about using his name publicly. He laughed it off. "Nothing will happen," he said.
Maybe so. I read that neither the president, nor the prime minister attended Dink's funeral. Did they not feel safe? Did they not want to make a statement? Nothing will change if the powers to be do not respond beyond polished statements sent to the media.
Thousands of people took over the streets and walked in support though. They wished Dink's pen would write more, whether they read his column or not, whether they agreed with him or not.
Last week I lost my pen - possibly at an airport. Just like that, it fell out of my bag. It disappeared on me. I am waiting for it to come back, but in the back of my mind I know the pen lived only 15 years for me.
The word pen is also used to describe journalists in Turkish--which carries the emotional, mystical aspects common to many Eastern languages. And last week Turkey also lost a pen. Hrant Dink, a Turkish journalist, a prominent member of the Armenian community, a thinker, a humanist, a father, a husband. He was shot in the middle of Sisli, a busy hub of Istanbul. In the middle of the traffic, in the middle of the hustle and bustle, in the middle of an unfinished discussion about what truly constitutes the Turkish national identity.
The night I learned about Hrant Dink's murder, I had just arrived from the airport. Busy with everyday thoughts, I had sat at dinner and flipped through the channels to see if I could find some music program. I was trying to think of what might have happened to my pen, whether I should tell my dad, whether I could ever replace it. Then I saw the headlines, followed by images of Dink's feet, facing up. His body faced down. I guessed it right. He was shot from the back. Cowards, I thought...for not being able to face him, for not being able to hear and respect his thoughts, for fearing his pen. Are they so insecure in their national identity that they can feel threatened by one man who said he was as Turkish as he was Armenian. Dink was Anatolian, he was from this country, whatever his religion might be. Wasn't Anatolia the crossroads of civilizations? Wasn't Dink a part of their history?
I waited more than a week to write about this atrocity. I was upset. I was scared. I thought of calling my dad and telling him not to use his first name in public. They would not know the difference. Something that doesn't sound "Turkish enough," might get him into trouble.
I saw pictures of Dink's daughter, bursting in pain. I missed my father. I called him. I told him about the pen. He said I would find it. He had a good feeling about it. I asked him about Dink and where it happened. "A few blocks from my old office," he confirmed. I told him my thoughts about using his name publicly. He laughed it off. "Nothing will happen," he said.
Maybe so. I read that neither the president, nor the prime minister attended Dink's funeral. Did they not feel safe? Did they not want to make a statement? Nothing will change if the powers to be do not respond beyond polished statements sent to the media.
Thousands of people took over the streets and walked in support though. They wished Dink's pen would write more, whether they read his column or not, whether they agreed with him or not.

3 Comments:
At 3:00 AM,
Anonymous said…
Hello,
Writing on a blog is the last thing I expected to do when I woke up this morning.
I went to my MySpace page (myspace.com/michaelgulezian), said hello to some friends, and then out of curiosity, clicked the picture for "SitePal Avatar." At their front page, I randomly clicked one of their 'examples,' and was transported to your blog. And then I just sat here, shocked, looking at the name Hrant Dink.
I have long since passed the point in life where I can write off a moment like this to pure chance. On the contrary, I have come to believe that meaning often does exist in coincidence (Carl Jung called it 'synchronicity'), and that we are all connected in mysterious, unseen ways that we can hardly imagine, much less comprehend ... like an invisible, entangling web that sometimes reaches down from Heaven.
I have no idea whether you are Armenian, or Turkish. It doesn't matter. I have no idea if you are Christian or Muslim. It makes no difference to me. I am still waiting for the day when we all recognize one another as brothers and sisters, as human beings, as children of God. How I long for that day.
As a person of Armenian ancestry, I grew up in the typical family environment of overwhelming love, but it was also an environment clouded by the tragic history of our people. Over time I learned - sadly - that EVERY people on earth has a period in their history that is marred by painful, horrific events.
The most important lesson I've learned is that our character is most accurately measured by the way we personally respond to the injustices and horrors of this world. There are countless examples of small-minded men who react to violence with violence, and of people who answer hatred with more hatred. These responses only ensure that the cycle of darkness will continue. In the case of Hrant Dink, a man of peace was assassinated. Hundreds of thousands took to the streets. I saw the tears, the anguish. He will not have died in vain if all people – Armenian and Turkish – call for an all-out commitment to dialog, compassion, and reconciliation.
These are not just fancy words reserved for poets and dreamers. These words are the pillars of a difficult language that each one of us - regardless of our station in life - must learn to speak, fluently, and relentlessly, if we have any desire to bring more light to what too often can be a very dark world.
Hrant Dink spoke that language. You are absolutely correct when you say he was as much Turkish as he was Armenian, every bit as much Armenian as he was Turkish. His heart was so full of love, it was impossible for the artificial dialectic of separation to take root. He saw separateness and division for what they are - illusions. His life was a testament to the ancient and sacred truth that we are all One. This is a strong statement, and like many of those who spoke it before him, Hrant paid for it with his life.
In reading your note, it's clear you believe - as I do - that there are many Hrant Dinks among us. Unfortunately our voices have not been heard with enough clarity, or volume. Perhaps we all need to start screaming. The voices of compassion, love, truth, and reconciliation must never be silent.
From my own personal experience meeting people of Turkish ancestry, I have found in all of them - without exception - the same desire for understanding and reconciliation that I carry in my heart. Granted, these meetings have all happened at colleges and universities in America, so cynics might argue that neither I, nor they, can possibly represent a broader consensus (there will always be cynics). But then, one need only look at the reaction to the assassination of Hrant Dink, the eruption of grief, the overwhelming outpouring of emotion, as the only evidence necessary to quell such cynicism.
Thank you for your beautiful essay. Thank you for speaking out. Your pen is not lost - I have picked it up, and I am writing with it. Whenever the opportunity presents itself, I will continue to speak out. If anyone dares to tell me, "You're an outsider, you've never set foot in Anatolia," I will look them in the eye and gently remind them what they surely know deep in their soul: a 'battle' of this magnitude is not won on the soil of one people or another - it is won in the recesses of the human heart.
I am just one voice. I speak only for myself. But speak I must (my very name compels me to do so). I will never be as eloquent as Hrant Dink. My light will never shine as brightly as his. But I will always speak out, in this terribly difficult language of love. Sometimes, just one more voice can make a world of difference.
What a joy it is to read your words. Please know that I share your grief, but I also share your hope. May thousands of others pick up your pen and continue writing with it.
Michael Gulezian
At 8:16 AM,
Anonymous said…
hi my name is Tessa Terzzino!
At 11:22 PM,
Mimi Media said…
Dear Michael, I am not of Armenian background. I wrote the post as a thinking individual who wants her native country to see better days. Thank you for your touching response.
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